Dr S. Jonathon O'Donnell, author of Passing Orders: Demonology and Sovereignty in American Spiritual Warfare (Fordham, 2020) will deliver the 2026 Edward Bailey Keynote Lecture on May 15, 2026
Call for Papers Deadline: 27 March 2026
Decisions Communicated: 3 April 2026
“[K]nowledge is bound up in the formation of a community, that is, with the formation of a ‘we’ that knows through (rather than against) the stranger…knowledge is based on the knowability of strangers and the desire to accumulate knowledges about those who are already recognised as strange(rs)."
(Ahmed, 2000: 49)
The 48th Implicit Religion conference will explore the variety of ways in which people and communities survive, thrive or struggle in a world where knowingness is being constructed, deconstructed, utilised as resistance, misused, and attacked.
Sara Ahmed’s conceptualising of knowledge, or more accurately, knowingness indicates that at its core are two aspects: agency and authority. Whilst the subaltern often has the agency to speak, or be recognised, they lack or are denied the authority to be seen or heard (Spivak, 1988). Consequently, when we read, hear about or watch a video that, at its core, asserts to provide knowledge of those deemed ‘stranger’ or subaltern we either assume or challenge the authority of the content creator by seeking to assert our ‘knowingness’ as readers/viewers/listeners. This raises important questions for us as people, as citizens, as well as scholars of religion: how do we understand our agency and/or authority within our ‘knowingness’? What power relations are overtly at play, and which are disguised and why? What power relations are at stake? What role is assimilation undertaking, and to what end(s)?
In their book, Passing Orders: Demonology and Sovereignty in American Spiritual Warfare, S. Jonathon O'Donnell notes that knowingness, agency, and authority can be usefully explored through the lens of demonologies. They argue that “demonologies are not merely tools of dehumanization but ontological and biopolitical systems that create and maintain structures of sovereign power, or orthotaxies: models of the “right ordering” of reality that create uneven geographies of space and stratify humanity into hierarchies of being and nonbeing. (2020: 24) Consequently, their work demonstrates the theological foundations that seek to, or are used to, justify the dehumanizing practices of the current political order in multiple countries. Queer- and transphobia, Islamophobia, antiBlackness, and settler colonialism are bound up with knowingness, and its corollaries of agency and authority.
Within, and without, religious communities or communities who coalesce around “something deemed special” (Taves, 2009) people are engaging with knowingness in regards to those they consider strangers which is resulting in action(s) that places some ‘strangers’ in danger, at risk, or unwelcome. Therefore, this conference is seeking to learn from, listen to, and engage with scholars and students who are working on the conceptual and empirical interactions and usage of knowingness, agency, and authority.
Please note successful proposals will incorporate an Implicit Religion perspective in the design of the underlying study and address in part or in concert commitment, integrating foci, and intensive concerns with extensive effects (Bailey, 1997)
We invite abstract proposals on but not limited to:
Ahmed, Sara (2000) Who Knows? Knowing Strangers and Strangerness, Australian Feminist Studies, 15:31, 49-68
Bailey, Edward I. (1997) Implicit Religion in Contemporary Society. Leuven: Peeters.
O'Donnell, S. Jonathon, (2020) Passing Orders: Demonology and Sovereignty in American Spiritual Warfare. New York, Fordham Scholarship
Ann Taves, (2009) Religious Experience Reconsidered: A Building-Block Approach to the Study of Religion and Other Special Things. Princeton University Press
Spivak, Gayatri Chakravorty (1988) ‘Can the Subaltern Speak?’ in Cary Nelson and Lawrence Grossberg (eds), Marxism and the Interpretation of Culture (University of Illinois Press) Urbana, pp. 271–313..
Please contactFrancis Stewart, Director, The Edward Bailey Center
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